speculative treatise on a new principle of individuation.4 Rather, it combines a genealogical inquiry into the formation of two rival accounts with a theological critique of ancient and modern philosophy as well as a wider argument in favor of a theological metaphysic that overcomes the unresolved tension between the one and the many bequeathed by both antiquity and modernity. Why the chosen problem of individuation? Traditionally, the one and the many have been held in opposition, at least since
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